I’ve been forwarded the latest stats on the three strikes regime. This is for the period from June 2010 when it commenced to December 2019, so a period of nine and a half years. 12,045 first strikes463 second strikes (so 3.8% of 1st strikers have done a 2nd strike)14 third strikes (so 2.8% of 2nd…Latest three strikes stat
#onthisday in 1944 Angela Y. Davis was born. She is an American political activist, philosopher, academic and author. She wrote over ten books on class, feminism, and the U.S. prison system. She was a member of the Communist Party USA until 1991. Also, she was jailed for charges related to a prison outbreak, though ultimately cleared.
Women, Race and Class is an historical analysis of the women’s movement in the U.S. from abolitionist days to the present. Davis demonstrates how emancipation movements always have been obstructed by the sexist, racist and classist biases of its leaders. Unfortunately, to this day these exclusions still exist in a lot of social movements.
The book was first published in 1981, but it is not dated. If you want to read a coherent book that places the feminist struggle in a broader context from an intersectional view, I’d highly recommend it! In my opinion…
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Years ago I wrote my master thesis about Feminist Porn. I researched the history starting from the feminist second wave. This debate held two opposed viewpoints: the anti-porn movement who argued that porn was anti-feminist because it exploited women’s bodies. On the other hand, the anti-censorship movement saw the potential to free (female) sexuality from patriarchal, misogynous and heteronormative social structures. I explored how the discourse developed to the contemporary debate and what the values and ethics of feminist porn include. (I wrote more about this in Dutch on this blog.)
‘Good Porn’ helped me during my research process. It is a very accessible book that’s writing with a humorous wink. Erika Lust is an independent erotic filmmaker, author and founder of Erica Lust Films. She has directed 4 award-winning erotic feature films, as well as the groundbreaking XConfessions short films.
Pornographic movies are traditionally very (white, cis-, hetero-)…
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Why should we be feminists? Why not egalitarians?
“Because that would be dishonest. Feminism is, of course, part of human rights in general- but to choose to use the vague expression human rights (or egalitarians) is to deny the specific and particular problem of gender.
It would be a way of pretending that it was not women who have, for centuries, been excluded. It would be a way of denying that the problem of gender targets women. That the problem was not about being human, but specifically about being a female human.
For centuries, the world divided human beings into two groups and then proceeded to exclude and oppress one group. It is only fair that the solution acknowledge that.”
Chimamanda Ngozi Adichie (°1977 in Nigeria) is the bestselling author of novels Purple Hibiscus, Half of a Yellow Sun,The Thing Around Your Neck (short story collection) and Americanah.
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“Colour-blindness is a childish, stunted analysis of racism. (…) Not seeing race does little to deconstruct racist structures or materially improve the conditions which people of colour are subject to daily. In order to dismantle unjust, racist structures, we must see race.”
Reni Eddo-Lodge is a London-based, award-winning journalist. In 2014, she wrote the explosive blog post Why I’m No Longer Talking To White People About Race and expanded it into a book in 2017.
Passionately, Eddo-Lodge tackles the Britain society that is structurally racist. She talks about the history of race and race discrimination and shows how unconscious biases seeps into all aspects of our life – education, work, health, housing, safety and justice. Even if you are free of racist prejudices as an individual, you can’t ignore how powerful structural racist discrimination is and (unconsciously) influences people’s behavior and thoughts.
“White privilege is an absence of the negative…
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Tēnā koutou katoa,
This blog is to share the Kia Mataara series of resources on the history of Aotearoa and a range of political issues up to the end of the 1990’s. The Kia Mataara series was created by Kia Mōhio Kia Mārama Trust.
Last year I was given permission to digitally reproduce this series so that it could be made more widely available. This is the first public sharing of the resources in digital form with the agreement of those that produced the publications. Finding a full set of the publications took some time and it was Bronwyn Yates and Barbara Menzies that provided the set that is held by Literacy Aotearoa to enable the digitising of the series. The series was produced through the efforts of Kia Mōhio Kia Mārama Trust and the graphics for the series were created by Moana Maniapoto. What is clear is that this…
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A three-step technique for creating space, slowing down and enhancing creativity.
“When one has much to put in them, a day has a thousand pockets.”
One of the challenges of living, working and socializing all from home during this Pandemic-induced lockdown is that the spatial structure of our days has been largely dissolved: where before we’d have a repertoire of different spaces for different activities, now everything’s happening at home.
If you think about a typical pre-COVID day for someone who works in an office for example, events are naturally distinguished by where they take place.
In my case, I’d get up, exercise in the park, cycle to the office, work and have discussions in different meeting rooms, go out for lunch, return to the office, go for a walking meeting, perhaps zip across town for a meeting in a café; and then after work, I’d often meet…
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Sharon Hartles is a MA Postgraduate Crime and Justice student with the Open University. She has an interest in crimes of the powerful, including state and state-corporate crime. In an explicit attempt to move beyond criminology, she draws upon a zemiological approach to evidence the social, political and economic context in which crime is produced and interwoven into society via socio-economic inequalities.
On the 13th February 2008, the seventy-third day of his Prime Ministership and his first act of office, the then Australian Prime Minister Kevin Rudd (on behalf of the government) moved a motion of Apology to the Indigenous Australians in which he stated: “For the pain, suffering and hurt of the stolen generations, their descendants and for their families left behind, we are sorry”. Dominant mediated discourse formulated The National Apology in order to offer the spirit of healing, to enable a future in which a new page in…
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